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imei's avatar

I read through this post several times, thinking that maybe I missed something. I did. It wasn't in your thoughtful sharing. I missed my reaction to the word, "correct" as applied to the correct emotion in regarding gun violence in America. It took me pondering WHY I was having this reflection to understand my pause. When I see the word, "correct", the connotation is that it is exclusive to all other emotions and implies that all other emotions are incorrect. Yet, that wasn't what your post was saying, but rather laying down the foundational thoughts to say why shame comes up as the response of the hour, even while grief, rage, and helplessness are also felt.

I do believe that shame has the possibility of helping people amend and change behavior when they see how broken relationships are. In that sense, it has a positive aspect to it. At the same time, I have to give a lot of space to feel all the other feelz along with shame.

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Daniel Herndon's avatar

Hi Angie,

I had a thought on this.

After years of enjoying friendships with people on both sides of the gun issue, it is clear that most people who advocate for "gun rights" look through the lens of rights as something that is about them. To the gun advocate, gun rights are "my rights". This view fails to see that 100% of rights infringe on other people in some way, whether mildly or significantly.

My right to drive causes a collective burden on maintaining roads, environmental emissions, traffic deaths, the need for public services ranging from street cleaning to emergency services and so on. Rights are not free. They cost something. That's why we have traffic laws, and fees for breaking them, requirements to carry insurance and more. Your right must be infringed upon if you are going to live in a society where the cost is carried in part by others.

In the case of gun rights, "my right" has a public cost and that cost is in money and lives. I can see no other way to feel but ashamed when recognizing that the common sentiment in this country is that "my right" is more important than to consider the cost that is born by others.

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